Dec. 21, 2012

“In the accusatorial post-McMartin climate, day care providers… took measures to protect themselves from false allegations. They installed video cameras to record all of their activities, opened up private spaces to public view by taking down doors to bathrooms and closets and, fearing the act now could be misinterpreted, stopped hugging and holding their young charges.

“State legislatures… hurriedly mandated the fingerprinting and criminal records check of all current and prospective day care providers; state licensing agencies tightened regulations and by legislative fiat were given more teeth to enforce them. Yet insurance liability premiums soared, forcing many small day care centers out of business and many more, unlicensed and uninsured, to go underground.

“Heralded at the start of the (1980s) as playgrounds for children, day care centers were feared at its end as playthings of the devil.”

– From “The Devil Goes to Day Care: McMartin and the Making of a Moral Panic” by Mary De Young in the Journal of American Culture (April 1, 1997)

Second to none was North Carolina’s overreaction, highlighted by the creation of “interagency task forces.”

Sept. 9, 2013

“According to court records, one of the state-recommended therapists, Judith Abbott, showed a five-year-old girl drawings of satanic symbols (a horned mask, inverted crosses and a peace symbol described on the drawing as the ‘Cross of Nero’) in an effort to uncover instances of devil worship. ‘Mr. Bob’ was wearing one of those, the child said, according to a note Abbott wrote on the drawing of the mask.

“The same child had begun her therapy complaining that Mr. Bob gave hard spankings; after biweekly sessions for six months she was ‘remembering,’ according to Abbott’s typed therapy notes, ‘oral penetration by a penis, vaginal penetration by a brown felt-tipped pen and witnessing the murder of human babies.’

“Abbott explains the delay in eliciting this material by saying that the children had been terrified into silence. ‘When you break down the child, you own their spirit.’ she says. ‘It’s like Helter Skelter, Charles Manson.’ ”

– From “The Demons of Edenton” by Lisa Scheer and Edward Cone in Elle magazine (November 1993) Download article here

A proven effective way to “break down the child”: Subject her to six months of Abbott’s biweekly “therapy” sessions.

May 10, 2013

“Evidence at the trial of Robert F. Kelly Jr. consisted mainly of the fantasy-laced testimony of children and no physical proof. His conviction was overturned by an appeals court that said the proceedings had been unfair. Now prosecutors have dug into their bag of tricks and, ta-dum, come up with a new set of sex-abuse charges against him.

“It may turn out that Nancy Lamb has better documentation for the latest accusations, which date to 1987 and involve a girl who was then 9. She better have. Otherwise, the public will be left to conclude that the prosecution is simply engaged in a malicious effort to save face.”

– From “Never-ending prosecution” (News & Observer editorial, May 7, 1996)

Unable to gin up such documentation, of course, Lamb finally dropped the new charges – 2½ years later! And the public was indeed left to conclude that they had all been “a malicious effort to save face.”

lawrencewright.com

Lawrence Wright

Jan. 25, 2017

“Why is there such a cultural bias toward stories of abuse – and especially toward grotesque and absurd tales, even when there is no reliable evidence that any crime occurred in the first place?

“The very people we count on to protect our society – prosecutors, police, social workers, jurors, even parents – are eliciting fantasies from children that express our worst collective fears. ….

“The libel that our society has imposed on child-care workers is a kind of projection of guilt for the damage that we ourselves have done, as parents and as a society. We have given our children to strangers to rear, and it makes us uneasy and fearful. Is it any wonder we have a bad conscience?…. ”

– From “Child-care Demons” by Lawrence Wright in The New Yorker (Oct. 3, 1994)